A review of a pre-globalization society as determined from Maine Pyar Kiya

Civilized cultures existed in pre-Columbian Mesoamerica. Similarly, intelligent life-forms existed in South Asia before the proliferation of cable television, cineplexes, shopping centers, cell phones, and the Internet. Using the cultural keystone Maine Pyar Kiya, I have attempted to painstakingly piece together details about the life of the “common person” as he or she lived in the era predating globalization.

I present a Short Metaphysical and Anthropological Treatise on a Pre-Globalization Society in South Asia as Determined from Sooraj Barjatya’s Maine Pyar Kiya. If I have succeeded in presenting a snapshot of life in that long-gone era, I will consider my life to not have been spent in vain.

Suffice it to say that the Age of Maine Pyar Kiya was for all means and purposes an idyllic one.  However, there were cultural iconoclasts at odds with the prevailing customs of the day (cf. random grumpy faces). Deconstructing the themes leads us to the conclusion that there is irreducible complexity in Maine Pyar Kiya

More Bollywood Science here.

Disclaimer: These are my personal views and do not necessarily represent the position of the scholarly community. Fair-use rationale for images: All images are low-resolution and used only for purposes of demonstration for no monetary gain where a free equivalent is not available. Copyright of original works resides with the original creator (most likely Rajsri Pictures).

© Text, 2010-2012, Anirban

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Will the real Nithyananda please stand up?

My fellow desi ladies and gentlemen:

I stand here humbled by the historic significance of the moment. Last night from the chawls of Chennai to the  burbs of Boston, from the galis of Gandhinagar to the gulleys of Galipoli, from the sarson fields of Sasaram to single-flats of Stratford-upon-Avon, we rose together in unison to praise and deify Swami Nithyananda Paramhamsa!

Those who do not know the Divine One may ask sacrilegiously, “who is this Nithyananda? Of what element is he made?” In fact, before last night, I myself had not heard his name.  But when I heard the call of duty from a Higher Power [1], like thousands of my fellow countrymen, did I not rise to the occasion? Swami Nithyananda, the spiritual and temporal master, he of strong will and firm body, owner of sacred Ashram in Bidadi, conqueror of almost all the vices, [2] did he not deserve deification? [3]

When we heard that Swami Nithyananda and an anonymous devadasi [4] were together, we knew it was to maintain divine mingling of shakti and purusha and to restore the Cosmic Balance of the Universe.  The ethereal moment passed through ethernet and guru and shishya were (and I quote from an  article)  “lying on a bed and doing personal things with each other”. Aah, who can fathom the leela of His Worship?

Passing the baton of messages, [5] across the globe, thousands of us chanted the mahamantra [6]. It was the day and night stugggle of good and evil- the devas and the asuras, the yin and the yang. And by his benevolence and the prayers of his devotees, #nithyananda became a trending topic on Twitter reaching a million souls [7] ! So that the pearls of wisdom do not get lost in the sands of time, these were painstakingly collected [8] for future generations.

But now the following day, as the demons of darkness [9] try to insult Guruji, should we sit and do nothing? Shall the enormity of the moment lapse into distant memory? Nay, I say for we must remember to heart the scriptures that were chanted.

Last night in the midst of the mellifluous strains of tweet-sangeet we realized the Absolute Truth.

I am Nithyananda. You are Nithyananda. We are all Nithyananda. Tat tvam asi.

Thank you.

________________

Footnotes:

[1] namely, Ramesh Srivats

[2] lust is insignificant says Sri Hallmark.

[3] not defecation

[4] Ranjitha

[5] 140 characters or less

[6] “___ by day, ___ by night”. Some mantas here.

[7] reach calculated by the Wall Street Journal

[8] by Blogadda

[9] Times of India

If you have no clue what this spoof is about, please read this piece in the Wall Street Journal.

Quotas for the underprivileged in the Bollywood Hindi film industry

There was a rather peculiar question in the All-India Pre-medical and Pre-dental Entrance Examination a few years ago. The question in the biology section asked if children of doctors were genetically inclined to become doctors themselves. I am sure that there were some students who filled in the “b” or “c” circle with their No.2 pencils  for all questions they did not know the answer.  Some must have chosen that option.

Will we ever see this story outside of the The Indian Bakwaas?

Reflecting back to the gist of the question, I can say that it is certainly true that many physicians want their children to follow in their professional footsteps. The same also applies for practitioners of professions such as law, politics, sports, and engineering. The Hindu caste system was originally based on professions. Even today there is controversy regarding the touchy topic of race and ability. Geneticists are however, quick to point out that there is no “race gene” in the human genome.

Arguably the most visible instances of offspring following in footsteps all the way down to nepotism can be found in the Bollywood Hindi film industry. A staggeringly large proportion of lead actors and actresses who get their first “big break” in Hindi films come from filmi households.

Yes, I have heard many of the usual arguments. The parents of these youngsters finance many of the movies. They are well-connected. They have acting in their genes. They are more marketable.

Further, arguments are made that financiers can choose whoever they want in a free country.The public is not forced into watching anyone’s films. And many actors and actresses related to industry folks have flopped miserably over the decades. For every Hrithik Roshan, there is an equal and opposite Puru Rajkumar.

These are all valid points. But my question is this: if we can have rational discussions on mandatory reservations for underprivileged castes and classes in India in the public and private sector, why can’t we imagine quotas in the top-spots in films for those of us not related to film-royalty?

© 2009-2011, Anirban